Analisis Hubungan Hukum Adat dan Hukum Islam Pada Tabu Budaya Banjar “Pantangan Kawin Beimbai Saudara”
DOI:
https://doi.org/10.47945/tasamuh.v18i1.3035Keywords:
Cultural taboos of the Banjar society, Kawin Beimbai Saudara, Receptio in Complexu, Receptio a ContrarioAbstract
This study analyzes the legal relationship between customary law and Islamic law within the cultural taboos of the Banjar society, specifically the prohibition of simultaneous sibling weddings (pantangan kawin beimbai saudara). Begins by identifying its position within customary law, exploring its legal rationale alongside the Islamization process, and applying intersection theories between customary and Islamic law to establish a coherent synthesis. Utilizing normative legal research, this study examines legal materials through a literature review of relevant texts, complemented by insights from key informants. The findings clarify that this practice, also known as ‘bealahan’, originally carried mystical connotations across generations. However, through the Islamization process, it is revealed to possess a rational foundation: its objective is to prevent direct or latent conflicts arising from disparities or forced compromises between siblings in a marriage. Analyzed through the Receptio in Complexu theory, aligning the practice with its foundational objective provides a justifying rationale alongside Islamization efforts. Legally, this custom aims for maslahah and the prevention of mudarat, corresponding with the aspirations of Islamic law, where Islam is fully accepted and applied by its adherents, including within their customs. Furthermore, when linked to the Receptio a Contrario theory, this prohibition constitutes an acceptance, provided its existence and objectives do not contradict Islamic law. Within Islamic law, although this custom involves the concept of pamali, its examination and Islamization show that it contains values of maslahat and does not oppose religious principles. Consequently, it is acceptable as 'urf shahih and a component of maslahah.
Downloads
References
Andiko, T. (2011). Ilmu Qawa’id Fiqhiyyah (Panduan Praktis dalam Merespon Problematika Hukum Islam Kontemporer) (1st ed.). Penerbit Teras. http://repository.iainbengkulu.ac.id/4071/1/Buku%20Qawaid%20Fiqhiyyah%2C%20Toha%20Andiko.pdf
Ja’far, A. K. (n.d.). Teori-Teori Pemberlakuan Hukum Islam di Indonesia. Neliti. https://share.google/SOpthDkvcTlIoe7uR
Jannah, M., Kurniati, & Ilyas, M. (2025). Dialektika Receptio in Complexu dan Receptio a Contrario: Implementasi Hukum Islam dalam Sistem Hukum Indonesia. Tasamuh: Jurnal Studi Islam, 17(2), 269–289. https://doi.org/10.47945/tasamuh.v17i2.1948
Jannah, T. S. N., Revana, A., Fitri, M. N., Ramadani, S. N., Shidqiyah, S. F., & Fitria, R. (2025). Pamali Sebagai Sarana Pelestarian Keadilan Sosial dalam Budaya Lokal di Desa Karyamukti. IMEIJ: Indo-MathEdu Intellectuals Journal, 6(3), 4611–4617. https://doi.org/10.54373/imeij.v6i3.3421
Kamus Besar Bahasa Indonesia (Daring). (n.d.). https://kbbi.web.id/adat
Kompilasi Hukum Islam.
Madani, M. T., & Rahmi, D. (2026). Dialektika Adat dan Islam pada Pamali: Analisis Wacana Tokoh Masyarakat Banjar dan Ushul Fiqih. Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory, 4(1), 179–189.
Muhaimin. (2020). Metode Penelitian Hukum. Mataram University Press.
Muzainah, G. (2019). Baantar Jujuran Dalam Perkawinan Adat Masyarakat Banjar. Jurnal Al-Insyiroh: Jurnal Studi Keislaman, 5(2).
Nawawi, M. Y. B. S. (2018). Hadits Arba’in Nawawiyah (A. Haidhir, Trans.; Indonesia). al-Maktab al-Ta’awuni li al-Da’wah wa Taw’iyyah al-Jaliyat bi al-Rabwah - Islamhouse.com. https://d1.islamhouse.com/data/id/ih_books/single/id_forty_hadith_of_nawawi.pdf
Nisa, U. K., Yanti, I., & Majid, M. N. (2025). Tradisi Larangan Pernikahan Kakak Adik Kandung di Tahun yang Sama Perspektif Sosiologi Hukum Islam di Kecamatan Muara Sabak Timur Kabupaten Tanjung Jabung Timur. Pendas: Jurnal Ilmiah Pendidikan Dasar, 10(2).
Nurfadilah, S., Muchtar, I., & Abidin, Z. (2025). Pandangan Masyarakat Terhadap Larangan Pernikahan Adik dan Kakak Kandung di Tahun yang Sama Dalam Perspektif Hukum Islam. Jurnal Pendidikan Agama Islam, 4(2), 393–398.
Pratama, A., R, Abd. R., & HL, R. (2026). Teori Pemberlakuan Hukum Islam dan Implikasinya terhadap Pembentukan Hukum Positif di Indonesia. Media Hukum Indonesia (MHI), 4(1), 1047–1057. https://doi.org/10.5281/zenodo.18139599
Rahmah, S. (2024). Interaksi Hukum Adat dengan Hukum Islam. Multidisciplinary Knowledge: Jurnal Keilmuan Multi Disiplin, 2(2). https://e-journal.stai-almaliki.ac.id/index.php/mk/article/view/177
Rahmawati, A. N. (2015). Mitos-Mitos Matan Hadis [Skripsi, Institut Ilmu al-Qur`an]. http://repository.iiq.ac.id//handle/123456789/2779
Shahih Bukhari Muslim. (n.d.).
Sholihin, R. (2021). Tabu Perkawinan Dalam Budaya Banjar. Al-Banjari, 20(2), 220–240.
Siombo, H. W. M. R. (2020). Hukum Adat dalam Perkembangannya. Universitas Katolik Indonesia Atma Jaya.
Soekanto, S., & Mamudji, S. (2015). Penelitian Hukum Normatif: Suatu Tinjauan Singkat. Raja Grafindo Persada.
Suhendri, & Rohendi, A. (2024). Peradaban dalam Perspektif Islam; Sebuah Tinjauan Masa Lalu, Pijakan Masa Akan Datang. Sharia: Jurnal Kajian Islam, 1(1), 14–28.
Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 (yang dipadukan dengan perubahan I, II, III & IV). https://bphn.go.id/data/documents/uud_1945.pdf
Undang-Undang Perkawinan No. 1 Tahun 1974.
Usqho, M. U., Firdaus, B., & Endriyenti. (2024). Teori Hubungan Hukum Adat dan Pengaruhnya Terhadap Pembaharuan Hukum Islam di Indonesia. Jurnal El-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan Dan Pranata Sosial, 10(2), 292–306. https://doi.org/10.24952/el-qanuniy.v10i2.11762
Wagianto, R. (2022). Harmonisasi Hukum Adat dan Hukum Agama dalam Perkawinan Adat Masyarakat Osing Banyuwangi. 6, 49–59. https://doi.org/10.36835/ancoms.v6i1.334




