Membangun Persaudaraan Beda Agama
Kontribusi Tokoh Agama dan Elit Desa Di Karave Mamuju Utara
DOI:
https://doi.org/10.47945/tasamuh.v14i2.644Keywords:
NoAbstract
Abstrak
Tulisan ini menyajikan hasil penelitian tentang peran imam kampung, ustaz, tokoh agama dan tokoh desa dalam membangun kedamaian, keharmonisan dan persaudaraan beda agama di Karave. Penelitian ini menggunakan metode kualitatif untuk melihat persaudaraan beda agama yang erat di desa tersebut. Hasil penelitian menemukan bahwa kedamaian, keharmonisan dan persaudaraan beda agama terjalin erat disebabkan peran tokoh agama yang bekerja sama dengan tokoh kampung/desa sebagai juru damai jika terjadi perselisihan di tengah-tengah masyarakat. Tokoh agama dan desa juga berperan sebagai konsolidator dalam merawat desa. Serta Tokoh agama dan desa juga berperan sebagai cultural broker.
Kata Kunci: Damai; Harmoni; Persaudaraan; Multi-agama
Abstract
This paper presents the results of research on the role of village priests, ustaz, religious leaders and village leaders in building peace, harmony and brotherhood of different religions in Karave. This study uses a qualitative method to see the close interfaith brotherhood in the village. The results of the study found that peace, harmony and brotherhood of different religions were closely intertwined due to the role of religious leaders who cooperated with village/village leaders as peacemakers in the event of a dispute in the community. Religious and village leaders also act as consolidators in caring for the village. And religious and village leaders also act as cultural brokers.
Keywords: Peace, Harmony, Brotherhood, Multi-religion
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References
DAFTAR PUSTAKA
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Arifianto, A. R. (2009). Explaining the Cause of Muslim-Christian Conflicts in Indonesia: Tracing the Origins of Kristenisasi and Islamisasi. Islam and Christian–Muslim Relations, 20(1), 73–89.
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Mujiburrahman. (2010). Religion & Dialogue In Indonesia: From The Soeharto Period to The Present. Studia Islamika, 17(3).
Ropi, I. (1998). Muslim‐Christian polemics in Indonesian Islamic literature. Islam and Christian–Muslim Relations, 9(2), 217–229.
Scheitle, Christopher P.; Johnson, David R.; Ecklund, E. H. (2017). Scientists and religious leaders compete for cultural authority of science. Public Understanding of Science.
Schulze, K. E. (2017). The “ethnic” in Indonesia’s communal conflicts: violence in Ambon, Poso, and Sambas. Journal Ethnic and Racial Studies, 40(12). https://www.tandfonline.com/doi/abs/10.1080/01419870.2017.1277030
Sirry, M. (2009). ‘Compete with One Another in Good Works’: Exegesis of Qur’an Verse 5.48 and Contemporary Muslim Discourses on Religious Pluralism. Islam and Christian-Muslim Relations, 20(4).
Sukardi. (2007). Metodologi Penelitian Kompetensi dan Prakteknya. Gramedia Utama.
Suprapto. (2015). Religious Leader and Peace Building: The Roles of Tuan Guru and Pedanda in Conflict Resolution in Lombok-Indonesia. Al-Jami’ah, 53(1).
Torabi, Maryamossadat; and Noori, S. M. (2019). Religious Leaders and the Environmental Crisis: Using Knowledge and Social Influence to Counteract Climate Change. The Ecumenical Review, 71(3). https://doi.org/10.1111/erev.12434
Trihartono, A. N. V. (2015). Engaging the quiet mission: Civil society in breaking the cycle of violence in the post-conflict Poso, Indonesia. The 5th Suistanable Future For Human Security. https://ura.unej.ac.id/bitstream/handle/123456789/72009/15 Turnitin.pdf?sequence=1
Underwood, C. et. al. (2013). Religious leaders gain ground in the Jordanian family-planning movement. International Journal of Gynecology and Obstetrics, 123.
Abu-Nimer, M. (2011). Religious Leader in The Israeli-Palestinian Conflict: From Violent Incitement to Non-violence Resistance. Peace and Change, 36(4).
Aditjondro, G. J. (n.d.). Kerusuhan Poso dan Morowali: Akar Permasalahan dan Jalan Keluarnya. https://ytm.or.id/akar-masalah-konflik-poso-dan-morowali/
Al Hamid, I. (2020). Islam, Local “Strongmen”, And Multi-Track Diplomacies In Building Religious Harmony In Papua. Journal of Indonesian Islam, 14(1), 113–138. https://doi.org/DOI: 10.15642/JIIS.2020.14.1.113-138
Al Qurtuby, S. (2013). Peacebuilding In Indonesia: Christian-Muslim Alliances in Ambon Island. Islam and Christian-Muslim Relations, 24(3).
Al Qurtuby, S. (2015). Ambonese Muslim Jihadists, Islamic Identity, and The History of Christian–Muslim Rivalry in The Moluccas, Eastern Indonesia. International Journal of Asian Studies, 12(1), 1–29. https://doi.org/doi:10.1017/S1479591414000199
Anshel, M. H. (2013). The Role of Religious Leader in Promoting Healthy Habits in Religious Institutions. Journal of Religion and Health, 52(1).
Arifianto, A. R. (2009). Explaining the Cause of Muslim-Christian Conflicts in Indonesia: Tracing the Origins of Kristenisasi and Islamisasi. Islam and Christian–Muslim Relations, 20(1), 73–89.
Baidhawy, Z. (2007). Building Harmony and Peace Through Multiculturalist theology-based religious education: an alternative for contemporary Indonesia. British Journal of Religious Education, 29(1).
BPS. (2013). Mamuju Utara Dalam Angka. Badan Pusat Statistik.
BPS. (2014). Badan Pusat Statistik Kec. Bulutaba. Badan Pusat Statistik.
Burhani, A. N. (2011). Lakum dinukum wa-liya dini: the Muhammadiyah’s stance towards interfaith relations. Islam and Christian-Muslim Relations, 22(3).
Casidy, Riza; Phau, Ian; Lwin, M. (2016). The Role of Religious Leaders on Digital Piracy Attitude and Intention. Journal of Retailing and Consumer Services, 32.
Creswell, J. W. (2014). Research design:Qualitative, Quantitative & Mixed Methods Approaches. In SAGE Publication (4th ed.). SAGE Publications.
Dachlan, M. dkk. (2018). Building Harmony Through Religious Counseling (The Religious Harmony Portrait in North Mamuju). Esensia: Jurnal Ilmu-Ilmu Ushuluddin, 19(1), 117–128.
Egeha, Abdi-Aziz; Dugsieha, Osman; Erlandsson, Kerstin; Osman, F. (2019). The views of Somali religious leaders on birth spacing – A qualitative study. Sexual & Reproductive Healthcare, 20.
Ettang, Dorcas; and Ogunnubi, O. (2018). Interrogating the Role of Religious Leaders and Institutions In Conflict Management in Plateau State, Nigeria. In H. Babalola, Dele; and Onapajo (Ed.), Nigeria, a Country under Siege: Issues of Conflict and its Management (pp. 180–201). Cambridge Scholars Publishing.
Fausiah, Fitri; Turnip, Sherly Saragih; Hauff, E. (2019). Community violence exposure and determinants of adolescent mental health: A school-based study of a post-conflict area in Indonesia. Asian Journal of Psychiatry, 40, 49–54.
Halili. (2012). Kepemimpinan Tanpa Prakarsa: Kondisi Kebebasan Beragama/Berkeyakinan Di Indonesia 2012. Pustaka Masyarakat Setara.
Hasani, I. (2011). Negara Menyangkal: Kondisi Kebebasan Beragama/Berkeyakinan Di Indonesia 2010. Pustaka Masyarakat Setara.
Huda, M. et. al. (2020). Building harmony in diverse society: insights from practical wisdom. International Journal of Ethics AndSystems, 36(2), 149–165.
International Crisis Group. (2011). Indonesia: Trouble again in Ambon (No. 128. 4 October 2011).
Kadir, A. (2015). Menakar Hubungan Antar Umat Beragama Di Kabupaten Mamuju Sulawesi Barat. Al-Qalam, 21(1), 93–106.
Karim, M. K. et. a. (2015). Role of Religious Leader in Interfaith Dialogue Towards Conflict Resolution: A Muslim Analysis On Christianity’s Perspective. E-Proceeding of the International Conference on Social Science Research.
Kassas, Sara; Abdelnour, Nay; Makhaoul, J. (2020). “Hitting as Light as Feathers”: Religious Leaders’ Voices on Domestic Violence. Journal of Interpersonal Violence, 0(0).
Koehrsen, J. (2021). Muslims and climate change: How Islam, Muslim organizations, and religious leaders influence climate change perceptions and mitigation activities. Wiley Interdisciplinary Reviews: Climate Change, 12(e702), 1–19.
Kruger, Germari; Greeff, Minrie; Letšosa, R. (2018). Spiritual leaders’ experiences of a comprehensive HIV stigma reduction intervention. HTS Teologiese Studies/Theological Studies, 74(4). https://doi.org/doi.org/10.4102/hts. v74i4.4875
Manurung, Imelda Februati Ester; Wahyuni, Chatarina Umbul ; Probandari, A. (2020). Religious Leader’s Support toward Individual at Risk ofHIV/AIDS to Attend Voluntary Counselling and Testing Service. Kesehatan Masyarakat Nasional (Kesmas), 15(2).
Mujiburrahman. (2010). Religion & Dialogue In Indonesia: From The Soeharto Period to The Present. Studia Islamika, 17(3).
Ropi, I. (1998). Muslim‐Christian polemics in Indonesian Islamic literature. Islam and Christian–Muslim Relations, 9(2), 217–229.
Scheitle, Christopher P.; Johnson, David R.; Ecklund, E. H. (2017). Scientists and religious leaders compete for cultural authority of science. Public Understanding of Science.
Schulze, K. E. (2017). The “ethnic” in Indonesia’s communal conflicts: violence in Ambon, Poso, and Sambas. Journal Ethnic and Racial Studies, 40(12). https://www.tandfonline.com/doi/abs/10.1080/01419870.2017.1277030
Sirry, M. (2009). ‘Compete with One Another in Good Works’: Exegesis of Qur’an Verse 5.48 and Contemporary Muslim Discourses on Religious Pluralism. Islam and Christian-Muslim Relations, 20(4).
Sukardi. (2007). Metodologi Penelitian Kompetensi dan Prakteknya. Gramedia Utama.
Suprapto. (2015). Religious Leader and Peace Building: The Roles of Tuan Guru and Pedanda in Conflict Resolution in Lombok-Indonesia. Al-Jami’ah, 53(1).
Torabi, Maryamossadat; and Noori, S. M. (2019). Religious Leaders and the Environmental Crisis: Using Knowledge and Social Influence to Counteract Climate Change. The Ecumenical Review, 71(3). https://doi.org/10.1111/erev.12434
Trihartono, A. N. V. (2015). Engaging the quiet mission: Civil society in breaking the cycle of violence in the post-conflict Poso, Indonesia. The 5th Suistanable Future For Human Security. https://ura.unej.ac.id/bitstream/handle/123456789/72009/15 Turnitin.pdf?sequence=1
Underwood, C. et. al. (2013). Religious leaders gain ground in the Jordanian family-planning movement. International Journal of Gynecology and Obstetrics, 123.
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Published
2022-11-17
How to Cite
usman, muh ilham. (2022). Membangun Persaudaraan Beda Agama: Kontribusi Tokoh Agama dan Elit Desa Di Karave Mamuju Utara. Tasamuh: Jurnal Studi Islam, 14(2), 316–339. https://doi.org/10.47945/tasamuh.v14i2.644
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